Tag Archives: Armenian

Easter 2017 in Iran (Photos)

This Easter was celebrated by all Christian denominations on the same day, which is unusual. The date usually differs, often even by weeks, between Eastern and Western Christianity, since the calculations are based on the Julian calendar and Gregorian calendar respectively.

Like last Christmas, Muslims in Abadan joined on Easter Sunday the single Christian family in the city at Surp Karapet Church.

The majority of Iranian Christians are ethnic Armenians and Assyrians, who follow the Armenian Apostolic Church and the Assyrian Church of the East respectively. Armenians celebrate the Nativity and baptism of Jesus on January 6, at the same time as the Epiphany. The Assyrians today celebrate Christmas on December 25.

Photos: St. Grigor Lusavoritch Church and St. Sarkis Cathedral in Tehran

Sources: Tasnim News, IRNA, Mehr News, Fars News, Payvand News, Wikipedia

Photos: Christians and Muslims celebrate Christmas in Iran

The bell of Surp Karapet Church in Abadan, Khuzestan Province, rang before noon of Christmas Day on December 25, for the only Christian family of the city. Muslim citizens of Abadan joined the feast to wish this family a happy Christmas and to celebrate the birth of Jesus Christ with them.

Surp Karapet, the church of Abadan’s Gregorian Armenians, lies adjacent to Imam Musa Ibn Ja’far Mosque. It was constructed in the 1950s, repaired in 1996 and reopened in 1999, since 40% of the building was damaged during the eight-year war. It is registered as an Iranian national monument and used to serve as the largest hall of meetings for Abadan’s Armenians.

Iran is one of the safest places in the Middle East for Christians with many Iranians loving the flashy side of Christmas. Shoppers gathered over the past month in the Armenian districts of Somayeh and New Julfa — the biggest Christian areas in Tehran and Isfahan — to pick up fake trees and stock up on baubles, reindeer toys and plastic snowmen.

The majority of Iranian Christians are ethnic Armenians and Assyrians, who follow the Armenian Apostolic Church and the Assyrian Church of the East respectively. Armenians celebrate the Nativity and baptism of Jesus on January 6, at the same time as the Epiphany. The Assyrians today celebrate Christmas on December 25.

Early traditions observed the birth of Jesus Christ on January 6 but by the end of the 3rd century, Christmas in Rome was moved to December 25, to override a pagan feast dedicated to the birth of the sun. Since 1923, the Armenian Apostolic Church has mainly used the Gregorian Calendar. The only exception is the Armenian Patriarchate of Jerusalem, where the old Julian calendar is used, putting Nativity celebrations on 19 January in the Gregorian calendar.

Photos: Christmas shopping in Tehran and Isfahan, Surp Karapet Church in Abadan (Khuzestan) and liturgies at Surp Mesrob Church in Arak (Markazi), Vank Cathedral in Isfahan, and St. Grigor Lusavoritch Church, St. Joseph Church, St. Sarkis Cathedral, St. Targmantchats Church and Surp Vardanantz Church in Tehran

Sources: France 24, armenianchurch-ed.net, Wikipedia | Christianity in the Middle East (Iran), Wikipedia | Christmas traditions (Assyrians), Wikipedia | Armenian Apostolic Church, Mehr News Agency (in Persian), Tehran (BORNA 1, BORNA 2, ISNAIRNA, ANA), Isfahan (IRNA), Surp Karapet Church, Abadan (Iran Front Page, Twitter @afptehran, instagram @sara_kaabii, instagram @majid.rahimi1), Surp Mesrob, Arak (ISNA), Vank Cathedral, Isfahan (IRNA, Tasnim News Agency), St. Grigor Lusavoritch, Tehran (BORNA), St. Joseph’s, Tehran (Twitter @ali_noorani_teh, Mail Online), St. Sarkis Cathedral, Tehran (Mehr News Agency, IRNA 1, ANA, IRNA 2), St. Targmantchats, Tehran (ANA), Surp Vardanantz, Tehran (BORNA)

Marcos Grigorian’s “Earthworks” on display in Tehran

Dastan +2 is hosting “Earth Works” by Iranian-Armenian artist Marcos Grigorian. The exhibition will be open from June 10th to July, 2nd.

Marcos (better known as Marco) Grigorian was an Iranian-Armenian artist, actor, teacher, gallery owner, and collector who played a pioneering role in the development of Iranian modern art. As a modernist pop artist, he turned to ordinary objects and popular ethnic forms and approaches. He used ethnic food such as “nan sangak” and “abghousht” to evoke authenticity in his work. Grigorian was a trend setter in experimenting with Earth Art in Iran.

Other posts on Iranian Armenians: https://theotheriran.com/tag/armenian/

Biography
Grigorian was born in Kropotkin, Russia in 1925, to an Armenian family from Kars who had fled that city when it was captured by Turkey in 1920. The family moved to Iran when Grigorian was five, living first in Tabriz, then Tehran and settling later in Julfa, the Armenian district of Isfahan. In 1940 his family moved back to Tehran where he attended Alborz College and later Kamal-al-Molk Art School in 1948.

After finishing pre-university education in Iran, in 1950, Grigorian went to Rome, and enrolled at the Academia di Belle Arti. He studied with cubist sculptor Roberto Melli (1885-1958). Upon graduation in 1954, he returned to Iran and opened Gallery Esthetique, one of the first modern galleries in Tehran.

In 1958, under the auspices of the Ministry of Culture, he organized the first Tehran Biennial. Grigorian was also an influential teacher at the Fine Arts Academy, where he disseminated his enthusiasm for local popular culture, including coffee-house paintings, a type of folk art named after the locations in which they were often displayed.

In 1959, after two years of intensive work, Grigorian completed a succession of enormous murals centering on the topic of the Holocaust. During the same period, he started applying dirt to the center of his canvases. This became the starting point of his celebrated “Earthworks Series”.

In 1960 he started acting in several Iranian films as Gregory Mark. An energetic and talented performer, he played villains in many movies, soon specializing in anti-hero roles and conspicuously contrary characters.

After moving to the USA in 1962 Grigorian started a new phase in his artistic career. He worked and lived in New York until 1970, when he returned to Tehran and joined the Faculty of Fine Arts at Tehran University. Grigorian left Iran in 1977.

In 1980 he returned to New York and established Arshile Gorky Gallery, named after the Armenian abstract expressionist painter who committed suicide in the U.S.A. in 1948. There he exhibited the works of Iranian and Armenian artists for several years.

In 1986 Grigorian lost his daughter to a massive heart attack. The tragedy caused a shift in Grigorian’s entire perspective and artistic priorities. He immersed himself in his other passion, that of Armenian folk art and rug weaving. He later donated 5,000 of his artworks to the government of Armenia.

In 1993 established the “Sabrina Near East Museum of Yerevan”, where he housed his own works and exquisite collection. Known as the Middle East Museum, the Museum displays 2,600 exhibits containing works of Russian, European and Middle Eastern applied arts. In particular the Persian Section is unique. Persian Pre-Islamic Zoroastrian culture, Islamic culture, Ghadjarac art is on display as well.

Some of his works are now on display at the Museum of Modern Art in New York, the Tehran Museum of Contemporary Art, the Museum of Contemporary Art in Kerman, and the National Gallery of Armenia. Grigorian died on August 2007 in Yerevan, Armenia.

Sources: dastan+2, Facebook | Dastan’s Basement, HonarOnline, Encyclopaedia Iranica | Grigorian, Marcos, Wikipedia | Marcos Grigorian, armeniainfo.am

Commemoration of the Armenian Genocide in Iran (Photos)

Iranian Armenians rallied to commemorate the 101st anniversary of the Armenian genocide by the Ottoman Empire, demanding the Turkish government to recognize the Armenian Genocide. In Tehran a memorial service was held at the St. Sarkis Cathedral.

Related article: The other Iran | Iranian Armenians rally in Tehran to commemorate the 100th Anniversary of the Armenian Genocide

Sources: Mehr News Agency, Azad News Agency, Jam-e Jam Online, Tasnim News Agency, Young Journalists Club

Photos: Iranian Christians celebrate New Year in Isfahan

Some Iranian Christians celebrate Christmas on Dec. 25 and New Years’ on Jan. 1, while Iranian Armenians celebrate Christmas at the same time as the Epiphany on Jan. 6.

More content on Iranian Christians on this blog: The other Iran | Christians

Source: http://www.irna.ir/fa/Photo/3022149/

Holy muron was celebrated at St. Sarkis Cathedral in Tehran, Iran

In the Armenian Church the Holy Muron is prepared and blessed every seven years. It is composed of olive oil and forty-eight aromas and flowers. The remaining portion of the previous blessed holy oil is poured into the newly prepared oil during the blessing ceremony and passes the blessing from generation to generation. It is said that this very procedure has been followed for nearly 1700 years.

The Catholicos of all Armenians in Etchmiadzin combines a new mixture of holy muron in the cauldron every seven years using a portion of the holy muron from the previous blend. This is distributed to all of the Armenian churches throughout the world. Here are some photos of this years ceremony in Tehran’s St. Sarkis Cathedral:

More post about Iranian Christians: Click here

More information about the ceremony can be found here: Wikipedia

Sources: theorthodoxchurch.info, ISNA | Photos

Andranik Teymourian – first Christian to lead Iran’s football team as its permanent captain

The 32-year-old midfielder, known as Ando – or Samurai, due to his hairstyle – is not shy of showing his Christianity, often crossing himself on the field. In April 2015, Teymourian, who has played for Bolton Wanderers and Fulham, became the first Christian to lead Iran’s football team as its permanent captain. His first appearance as captain of the national team was however on 18 May 2014, when Teymourian captained Iran in the match against Belarus. In the same year he was named “Iranian footballer of the year”.

“I’m happy that as a Christian I play in a Muslim team,” he said in a recent interview. “I have Armenian roots but I hold the Iranian passport and I’m proud of that, I hold my flag high. I hope I can enhance the good reputation of Armenian people in Iran.”

Iran's midfielder Andranik Teymourian gestures during the friendly football match Iran vs Belarus in preparation for the FIFA World Cup 2014 on May 18, 2014 in Kapfenberg, Austria. AFP PHOTO / SAMUEL KUBANI (Photo credit should read SAMUEL KUBANI/AFP/Getty Images)

Ethnic Armenians make up the majority of Iran’s estimated 300,000 Christians. Armenians are fully integrated in Iranian society, from the musician Loris Tjeknavorian to Sombat Hacoupian, who founded one of the country’s most famous men’s clothing brands and is now a household name.

Although Islam is Iran’s official religion, it recognises Christians, Jews and Zoroastrians as accepted religious minorities. They are permitted their house of worship and usual religious services, and have reserved seats in the Iranian parliament. In a country where alcohol and pigmeat are forbidden, Christians are allowed to distil booze and eat pork.

There are at least 600 churches in Iran, including the sixth-century St Mary Church of Tabriz, mentioned by Marco Polo in his travel book. The adjacent province of West Azerbaijan boasts the ancient St Thaddeus Monastery, a Unesco world heritage site.

All minorities related posts on this blog: The other Iran | Minorities (with lots of interesting photos)

Read more: The Guardian , wikipedia | Andranik Teymourian

Iranian Armenians rally in Tehran to commemorate the 100th Anniversary of the Armenian Genocide

Thousands of Iranian Armenians rallied in Tehran on Friday, protesting in front of the Turkish Embassy to commemorate the 100th anniversary of the Armenian genocide.

Many in the crowd, who marched from the Armenian Church in Tehran to the Turkish Embassy, held signs in Farsi and English asking the international community to recognize the genocide, while others chanted slogans calling for justice and the downfall of the Turkish government. “What Armenians demand now is that the Turkish government recognize [the massacre] as genocide and accept its legal consequences,” Karen Khanlari told Iran’s Press TV during the protests.

There were different events organized to commemorate the 100th Anniversary of the Armenian Genocide on April 23 and April 24. In Tehran were the religious ceremonies held at the St. Sarkis Cathedral.

Following sovereign countries have officially recognized the Armenian Genocide: Argentina (2003) , Austria (2015), Belgium (1998), Bolivia (2014), Canada (1996), Chile (2007), Cyprus (1975) was the first country to raise the issue to the UN General Assembly, Czech Republic (2015), France (1998), Germany (2015), Greece (1999), Holy See (2000), Italy (2000), Lithuania (2005), Lebanon (1997), Netherlands (2004), Poland (2005), Russia (1995), Slovakia (2004), Sweden (2010), Switzerland (2003), Uruguay (1965) was the first country to recognize the events as genocide, Venezuela (2005). On Apr 24, 2015 the Bulgarian parliament approved a resolution using the phrase “mass extermination of the Armenian People in the Ottoman Empire”. The United States of America, Israel, the United Kingdom, Australia or Spain do not use the term genocide to refer to these facts.

Robert Beglaryan and Karen Khanlaryan, MPs of Armenian origin, have also had speeches in Iran Majlis concerning the Armenian Genocide Centennial. “We call on the government and the President Rouhani in particular to call the real facts by their name. That will make it possible to support the security in the region,” Robert Beglaryan said in his speech.

Iran has been conducting a moderate and cautious policy regarding the Armenian Genocide over the last years. Remarkably, though, the MPs of the 6th Majlis of Iran condemned the Armenian Genocide. Seyyed Mohammad Khatami, then President of Iran, visited Tsitsernakaberd during his official visit to Yerevan on September 9, 2004. Vice president of Iran, Hamid Baghaei, pronounced the word ‘genocide’ during the conference ‘Iran: The Bridge of Victory’ in August 2010. “The government of Ottoman Turkey committed genocide in 1915; and a certain number of Armenians fell victim to it,” he said although the statement was refuted not to aggravate the relations with Turkey.

However, both the political and religious elite of Iran, as well as ordinary citizens admit the fact of the Armenian Genocide, as according to the Iranian sources, the Ottoman Turks have not only perpetrated genocide against the Armenians, Assyrians and Greeks, but also have slaughtered many Iranians in Urmia Region in 1918.

In Iran there are Armenian Genocide Memorials in Abadan, Ahraz, Arak, Isfahan, Tehran and Urumieh, all of them on Armenian Churches ground. In Abadan the Genocide Memorial was renovated since it was next to the church damaged during the Iran Iraq war.

Other Commemoration events worldwide:
1. Los Angeles Times | Armenian Genocide Anniversary Apr 24, 2015
2. The Huffington Post | Poignant photos from around the world show Armenian Genocide has not been forgotten

Sources: www.hyeli.com, Wikipedia | Armenian Genocide recognitionarmenian-genocide.org | Recognition countries, Mehr News Agency (MNA) 1, MNA 2, IRNA 1, IRNA 2, ISNA 1, Tasnim News Agency, panorama>>am | Asory Genocide, panorama>>am | Rouhani letter, armenian-genocide.org | Genocide Memorials in Iran, uacla.com | Armenian Genocide Memorials, team-aow.discuforum.info | Monuments Commemoratifs du Genocide Armenien

Iran’s East Azerbaijan Province: Saint Stepanos Monastery near Jolfa

The St. Stepanos Monastery (Armenian: Maghardavank) is an Armenian monastery about 15 km northwest of Jolfa, East Azarbaijan Province, northwestern Iran. It is situated in a deep canyon along the Arax river on the Iranian side of the border between Nakhchivan Autonomous Republic and Iran. Since 2008 it is on UNESCO’s World Heritage List together with the St. Thaddeus Monastery and the Chapel of Dzordzor.

The general structure mostly resembles Armenian and Georgian architecture and the inside of the building is adorned with beautiful paintings by Honatanian, a renowned Armenian artist. Hayk Ajimian, an Armenian scholar and historian, recorded that the church was originally built in the ninth century AD, but repeated earthquakes in Azarbaijan completely eroded the previous structure. The church was rebuilt during the rule of Shah Abbas the Second.

History
The first monastery was built in the seventh century (AD 649) and completed in the tenth century. However, St Bartholomew first founded a church on the site around AD 62 but it was partly destroyed during the wars between the Seljuks and the Byzantine Empire in the eleventh and twelfth centuries.

Following the conquest of the region by the Mongols of Hulagu, grandson of Genghis Khan, in the middle of the thirteenth century, Christians benefited from the favorable Ilkhanid dynasty, and a peace agreement is signed between the Armenian Church and the Ilkhans. The monastery was restored in the second half of the thirteenth century.

The monastery was completely rebuilt in 1330 under the leadership of Zachariah. St. Stepanos Monastery found the height of its cultural and intellectual influence in the fourteenth and fifteenth centuries. The monastery produced paintings and illuminated manuscripts, in areas as diverse as religion, history and philosophy.

In the early fifteenth century, the new Safavid dynasty protected the Armenians but the region is at the center of the rivalry between the Safavids and the Ottomans, who invaded Western Armenia in 1513. St. Stepanos in the sixteenth century observed a gradual decline until Shah Abbas I decided to evacuate the region from its inhabitants in 1604. The monastery then was abandoned. From 1650, the Safavids, however, decided to occupy the region again, and the damaged and abandoned St. Stepanos monastery was restored in the middle of the century.

At the beginning of the eighteenth century, the area became a challenge for the conquest of the Russian Empire. Yerevan was conquered by the Russians in 1827. The border between Persia and Russia was established on the Araxes by the Treaty of Turkmenchay. Consequently part of the population was displaced by force to Russian Armenia. The Qajar rulers continued to protect the Armenians. They encouraged the rebuilding of St. Stepanos Monastery between 1819 and 1825.

The monastery has undergone several restorations recently twentieth and twenty-first centuries, especially since 1974.

On UNESCO World Heritage List
The Armenian monasteries in Northwestern Iran have borne continuous testimony, since the origins of Christianity and certainly since the 7th century, to Armenian culture in its relations and contact with the Persian and later the Iranian civilizations. They bear testimony to a very large and refined panorama of architectural and decorative content associated with Armenian culture, in interaction with other regional cultures: Byzantine, Orthodox, Assyrian, Persian and Muslim. The monasteries have survived some 2,000 years of destruction, both of human origin and as a result of natural disasters. They have been rebuilt several times in a spirit in keeping with Armenian cultural traditions.

Further information: Iran Chamber Society | Church of Saint Stephanos

Sources: Wikipedia | Saint Stepanos MonasteryIran Chamber Society | Historical Churches in Iran, Tishineh | St. Stepanos Monastery, Wikimedia Commons | Saint Stepanos Monastery, UNESCO World Heritage List | Armenian Monastic Ensembles of Iran, IRNA | Photos 1, IRNA | Photos 2

A walk through the old pastry shops of downtown Tehran

Tehranis do not take their pastries lightly – literally. Baked goods are sold in boxes of a minimum 500g (1.1lb) going all the way to 2kg (4.4lb). It isn’t strange to see someone walking out carrying several boxes heaped in a precarious pile.

The Iranian palette is no stranger to sweets – from the haji badomi (sugary almond balls) of Yazd to the kolompeh (crisp, date-stuffed cookies) of Kerman. But Tehran has managed to take the European pastry and make its own, a bread pastry that is the perfect complement to afternoon tea.

“Armenians introduced Tehran to the European pastry,” the owner of Lord tells me. His father opened the shop in 1964, he explains, decades after Tehran’s first Armenian pastry store was opened in the bustling, now almost mythical Lalehzar Street. “They packed up and left for the United States after the revolution, but we had thick skin.”

There is no shortage of good pastry shops in downtown. Upscale bakeries have taken over in north Tehran, but this is still the Mecca of shirini (baked sweets). Walking a few minutes south from Lord, on Taleqani Street you will find one of Tehran’s best pastry stores: Shirini Danmarki (Danish Pastry), where the pastries have undergone an Iranian metamorphosis.

The shop offers custard or apricot jam in a buttery crust, apple filled tarts, and Iranian style puff pastry. People come in especially on the half hour (from 8:30 am onward) as the famed noon danmarki – slices of flaky bread stuffed with their own special crème patisserie and sprinkled with sugar – emerges fresh from the oven. […]

For me, an ideal day is roaming downtown’s old districts, then stopping at Danish Pastry for sweets. Then, going for lunch at Soren, an Armenian sandwich store located between Danish and Lord at the intersection of Villa and Warsaw streets: it has been making sumptuous, reasonably priced steak sandwiches sprinkled with diced herbs for generations of downtown dwellers. Then, back to Lord for coffee. Or the whole ritual can be practised in reverse.

West of Lord, on Aban street, in a quaint corner with old houses, stands Hans Bakery. If you didn’t notice the sign on the green door, you’d mistake it for another home. Inside, there are flowers in the yard, and from the kitchen comes the sound of banging pots and pans. The sweet smells of caramel, vanilla and cake lead the way.

The claim to fame of Hans is the delicious sponge cake layered with vanilla cream and strawberries. To get your hands on one, you must arrive before noon, or call to have them save you one. Go earlier and you will find the owners barking rapid Armenian to people over the phone as customers call in to make sure their cake is reserved. The store also sells tarts, an assortment of cookies and cream pastries, but it is their strawberry vanilla cake that makes up for their usually grumpy manners.

To find good natured folks, Orient Cafe, in what was once Roosevelt Avenue (now Moffateh) is the place to go: a brightly lit, spacious Armenian bakery and cafe, where Mr Sevak and his mother manage day-to-day operations. Their coffee is among the best in the city and the chocolate covered orange slices are always tender and full of flavour. Orient also offers delightful perok, a light apricot cake, and nazook, a crisp Armenian pastry baked here with a walnut filling. […]

Orient was established in 1943 by immigrants from Soviet Armenia. Mr Sevak’s family bought the cafe and bakery 15 years ago, following their successful experience with the Anahita Bakery in Sohrevardi Street. His mother oversees the workers in the bakery, and some from the original store were still here until around ten years ago. Bakers serve as the memory of their establishments, learning and perfecting recipes and passing them on.

Many Armenian bakeries also operate as cafes, the most well-known of these being Naderi Cafe, in Jomhoori Street, where generations of writers and artists and students have gathered, and still do. Naderi no longer bakes sweets – but offers raisin cake and roulette (cake roll) brought in. Both always taste stale, but how can you refuse Reza Khan, the jolly waiter, as he insists you’ll enjoy a slice of cake with your coffee?

For the best accompaniment to a cup of coffee, you once walked to Nobel, an Armenian bakery in Mirzayeh Shirazi Street, not far from Lord. Opened in 1963, Nobel baked Tehran’s best cream cookie: layer upon layer of light, airy biscuit covered with crème patisserie and their own distinct cookie powder. Nobel also baked sour cherry and peach pies.

But last summer the owners sold up and moved to the United States.

At least Talaie, another Armenian bakery on Mirzayeh Shirazi Street is still here, next door to the Armenian owned toy and greeting card stores. A small hole-in-the-wall kind of bakery, it sells the best Armenian gata – sweet bread – you can find in Tehran.

Expect long lines at 4 pm when the day’s bread is brought out. Gata is finely layered and in Tehran usually has koritz, a filling of flour, butter and sugar. Nothing goes better with a cup of Turkish coffee than a slice of gata and homemade jam.

Armenians are known not only for their pastries, they opened some of Tehran’s first chocolate shops. In the historic areas of Sadi and Hedayat streets, you will find Mignon bakery and chocolatier. The staff will tell you the shop has been here for 80 years and offer to show you a bound album with pictures of their California stores in Glendale and Pasadena.

The Boghossian family has managed Mignon since 1935, after fleeing to Iran from communist Ukraine where their father was imprisoned – he joined them a few years later. The youngest son, 73-year-old Roben, still runs the Tehran store and can be occasionally found there. My favourite at Mignon is dark chocolate covered marzipan with a hint of orange peel. At Christmas, the store is splendidly decorated and boxes of cakes and chocolates, wrapped in colourful ribbons, are piled everywhere.

Source: The Guardian | Iran Blog

Photo gallery: Armenian Iranian Christians celebrate Christmas on 6th of January in Isfahan, Iran

Some Iranian Christians celebrate Christmas on Dec. 25 and New Years’ on Jan. 1, while Armenians celebrate Christmas at the same time as the Epiphany on Jan. 6.

More content on Iranian Christians on this blog: The other Iran | Christians

Sources: Mehr News Agency | Photos, Al-Monitor: the pulse of the Middle East | Iran’s Christians celebrate Christmas

Photo gallery: Christmas 2014 in Iran – Christmas shopping part 3

Some Iranian Christians celebrate Christmas on Dec. 25 and New Years’ on Jan. 1, while Armenians celebrate Christmas at the same time as the Epiphany on Jan. 6.

 

 

More content on Iranian Christians on this blog: https://theotheriran.com/tag/christians/

Sources: MEHR, IRNA

Iran’s Christians celebrate Christmas (Text & Photos)

As Christians around the world celebrate Christmas, the holiday season is also observed in Iran, a predominantly Muslim nation where Christians make up less than 1% of the country’s approximate population of 77.5 million.

Christmas trees decorated with red, green and gold gift boxes placed behind shop windows or at the entrances of different shopping malls and hotels can be seen, especially in the Christian neighborhoods of Tehran.

Decorated trees, along with Nativity scenes of the Virgin Mary, Joseph and baby Jesus, can also be seen in shops along Mirza Shirazi Avenue and Ostaad Nejatollahi (Villa Avenue) and its surrounding neighborhoods in central Tehran, where many Iranian Christians reside.

Shermin, an Iranian Christian, told Al-Monitor, “Like other Christians in the world, we celebrate Christmas at home along with our family and friends, exchange gifts and party.” She added, “There are a lot of good things to eat at this joyful time of the year.”

Some Iranian Christians celebrate Christmas on Dec. 25 and New Years’ on Jan. 1, while Armenians celebrate Christmas at the same time as the Epiphany on Jan. 6.

Despite being a minority, Iran’s Christians, Jews and Zoroastrians are recognized as established religious minorities and are represented in parliament, and also enjoy freedom to practice their religions and perform their religious rituals.

“You can’t celebrate Christmas in any Islamic country the way we do in Iran,” Rafi Moradians, an Iranian Armenian in Tehran, told Al-Monitor. Referring to the community’s exclusive sport and cultural club, Rafi said, “Authorities don’t impose any restrictions on us. We attend church services and there are also special celebrations at the Ararat Club.”

The festive mood, however, is not just limited to the Christian neighborhoods of Tehran, as some shops, especially those in the northern parts of the city, dedicate at least some section of their shop windows to decorations such as candy canes, snow globes and Santa Claus figures.

In recent years, municipal authorities have also put up banners celebrating the birth of Jesus on many main streets and at the St. Sarkis Armenian Church on Villa Avenue, where a service is held every year.

Unlike other countries in the region where public celebration of Christmas is limited to hotels frequented by foreigners, there is no such restriction in Tehran. The sale of Christmas ornaments, which during the first years of the Islamic Revolution was limited to Christian districts, can now be seen around town.

In fact, festive Christmas decoration and celebration take place throughout the country, specifically in major cities such as Esfahan, Shiraz, Tabriz and even religious cities such as Mashhad.

Over the past decade, celebrating Christmas has become increasingly popular among young Iranians, regardless of their religion. Of course, the trend has a partly religious basis, as Muslims acknowledge the birth of Jesus Christ and recognize him as one of God’s holy messengers. But another reason for taking part in Christmas celebrations seems to be rooted in the Iranian youth’s desire to “keep up with the rest of the world.”

“I get so excited when I see shops decorated with Christmas trees. It gives me the same good feeling and joy that I get during the Persian New Year, Nowruz,” Venus, a Muslim student who studies Iranian art at one of Tehran’s universities, told Al-Monitor.

Ordinary Iranians are not alone in the holiday celebrations and in exchanging greetings at Christmas time. This year, President Hassan Rouhani sent season’s greetings to Pope Francis and world leaders. Through his Twitter account, Rouhani reached out to ordinary Christians around the globe, as well as those in Iran.

“May Jesus Christ, the prophet of peace and love, bless us all on this day. Wishing Merry #Christmas to those celebrating, esp #Iranian Christians,” he tweeted.

Also, Iran’s Foreign Minister Mohammad Javad Zarif used his 100th tweet to express hope for a more peaceful 2015.

The Twitter account belonging to the office of Supreme Leader Ayatollah Ali Khamenei also featured a series of messages on the occasion of Christmas. One of the messages read: “It’s time for all caring Muslims, Christians & Jews to obey the prophets & truly honor #Jesus’ birthday by standing up against Israeli crimes.”

Covering Christmas and New Year’s events has also become routine for Iranian media in the past decade. For instance, the state news agency IRNA published a photo report of celebrations across the world this year. A similar photo report was published by the conservative Tasnim news agency and videos of Christmas celebrations around the globe were broadcast on state TV channels.

“As an Armenian, I’ve never felt any discrimination and I’ve been treated just as other Iranians,” said Rafi, who is a Western-educated Armenian and has worked in various government organizations, including as a senior adviser in one of Iran’s ministries.

“If I had any problems living as an Armenian in Iran, I would have left the country a long time ago,” he told Al-Monitor.

This year’s Christmas coincided with a mourning period for Muslims, Shiites in particular. But Iranian Christians say they have not encountered any restrictions on their celebration of Christmas or their preparations for the New Year.

Source: AL-Monitor, MEHR, IRNA

Photo gallery: Christmas 2014 in Iran – Christmas Shopping, Part 2

Many shops in Tehran are displaying colorful Christmas decorations and ornaments welcoming the Christians who are busy shopping ahead of the the Armenian Christmas on January 6.

Although a minority religious group in Iran, Christians of Iran are free to practice their religion and perform their religious rituals.

 

Source: http://www.payvand.com/news/14/dec/1166.html

Christmas 2014 in Iran – Christmas Shopping, Part 1 can be found here: https://theotheriran.com/2014/12/25/photo-gallery-christmas-2014-in-iran-christmas-shopping/

Another good read on Iranian Christians is available here: http://www.al-monitor.com/pulse/originals/2014/12/iran-christians-armenians-christmas-rouhani.html##ixzz3NFNpgGCg

Christian Composer and Coductor Loris Tjeknavorian – one of the most celebrated cultural figures in Iran

Remarkable people with Iranian roots

Loris Tjeknavorian (also spelled Cheknavarian, Armenian: Լորիս Ճգնավորյան; Persian: لوریس چکناواریان‎, born 13 October 1937) is an Iraniancomposer and conductor. He is one of the most celebrated cultural figures in Armenia and Iran.

As a composer Tjeknavorian has written 6 operas, 5 symphonies, choral works (among them God is love, The Life of Christ, the oratorio Book of Revelation, and a requiem), chamber music, ballet music, piano and vocal works, concerti for piano, violin, guitar, cello and pipa (Chinese lute), as well as music for documentary and feature films.

Born in Borujerd, Iran in 1937 to immigrant Armenian parents, …
Following this fruitful period of education, Tjeknavorian went back to Iran in 1961, where he taught music theory at the Tehran Conservatory of Music. At the same time, he was appointed director of Tehran’s Music Archives and put in charge of…

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Photos: Vank Cathedral in Isfahan

Following the Ottoman war of 1603-1605, Armenians began to arrive in Iran in search of a new life under the Safavid King Shah Abbas I.

Shah Abbas I, who settled tens of thousands of them in the Iranian provinces south of Aras River, also relocated Armenians, who had fled from the Ottoman massacre in Nakhchivan to Iran. […]

The Armenian immigrants settled in Isfahan and populated the city’s New Jolfa district, which was named after their original homeland in today’s Azerbaijan Republic. […]

One of the largest and most beautiful churches of Iran, the cathedral was completed in 1664. It includes a bell-tower, built in 1702, a printing press, founded by Bishop Khachatoor, a library established in 1884, and a museum opened in 1905.  […]

Built in 1871, the museum contains numerous objects related to the history of the cathedral and the Armenian community of Isfahan, including the 1606 edict of Shah Abbas I establishing New Jolfa and prohibiting interference with, or the persecution of, Armenians and their property and affairs in the district. […]

The Vank museum also houses an extensive collection of photographs, maps, and Turkish documents related to the 1915 massacre of Armenians by Ottoman kings.

Posts about Christians in Iran: The other Iran | Christians

 

Read the full article at: Payvand News of Iran | Wonders of Iran: Vank Cathedral

Ararat Armenian Sports Club and it’s stars

The Vanak neighborhood of central Tehran is home to a high concentration of Armenians; half of the approximately 80,000 Armenians in Iran live in Tehran, and most of those Tehrani Armenians live within Vanak and its orbit. […]

The Ararat Armenian Sports Club predates the Revolution and predates Reza Shah Pahlavi. […] The Sports Club is home to FC Ararat Tehran, a borderline-defunct soccer club that produced two heroes of Iranians, Armenians, and of course Armenian-Iranians. Andranik Eskandarian played for two years at Ararat before moving onto Taj (now Esteghlal due to yet another Revolution-necessitated makeover) as a stalwart defender. His national teams won the 1968, ‘72, and ‘76 and went to the country’s first World Cup in 1978. Andranik would later move to the United States to play for a legendary New York Cosmos side. A generation later, Andranik Teymourian would play youth ball for Ararat before moving on to Bolton in the English Premier League.

Teymourian collapes after Iran’s game against AngolaOne of the most iconic images from the 2006 World Cup

Someone like Teymourian can be a hero for Iranians of all religions without a hint of conflict.

The situation of Armenians (and other Christians) in Iran is of course far more normal than prevailing Western discourse may have an outside observer understand. Armenians have different treatment from most Iranians, with special privileges to consume pork, alcohol, and having Sundays off work that Muslims do not enjoy. But they are still effusively Iranian. Surp Khatch, for example, was built in part to memorialize the thousands of Armenian service members killed in the Iran-Iraq War. When Teymourian crosses himself before a match, his countrymen cheer this act as the mark of a pious Iranian. […]

Unfortunately, these days Ararat FC is far from its glory days. The team last competed in Iran’s top league in the 1995-1996 season.

Source: Ajam Media Collective (ajammc.com)

Vigen or Viguen: popular Armenian-Iranian artist

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Vigen, born Vigen Derderian (November 23, 1929 – October 26, 2003), known as “Sultan of Pop” and “Sultan of Persian jazz”, was an immensely popular Iranian pop music singer and actor, well known throughout the Near East.

Vigen’s innovative and upbeat style of music had a great influence on paving the way for a new genre of Iranian music, influenced by Western European and Latin American styles.

Among his notable songs are Chera nemiraghsi? (Why you are not dancing?), Mahtab (Moonlight), Lala’ee (Lullaby), and Zane Irooni take (Iranian woman is unique). Ref: Wikipedia

Varand Armenian-Iranian poet and Professor of Armenian literature in Tehran

Varand (also known as Soukias Hacob Koorkchian (Persian: سوکیاس هاکوب کورکجیانArmenian: Վարանդ Քիւրքչեան) born March 10, 1954, Tehran is an Iranian poet, playwright, lyricist, author, translator and painter of Armenian descent. He has published 27 collections of poetry since 1972.
He translates both Persian classics as well as modern poetry into the Armenian language.
Varand was the chairman of the Armenian Writers Society of Iran founded in 1961 for over ten years and the professor of the Armenian literature at Azad University of Foreign Languages in Tehran.
Some of his works:
The Road of The Sun (1972) Tehran
Sword And Shadow (1982) Tehran
Roses of Sin (1989) Tehran
Leave of No Return (1999) Tehran
The Sun of Iran In My Soul (2009) Persian Poetry

Ref:.wikipedia.org/wiki/Varand

Loris Tjeknavorian: Armenian-Iranian composer and holder of Iran’s “Top Medal of Art”

Tjeknavorian, Loris - Iranian composer and conductor - Foto by Arash Mirsepasi for Young Journalists ClubLoris Tjeknavorian (also spelled Cheknavarian) is an Iranian-Armenian composer and conductor. He was born in 1937 in Borujerd in the province of Lorestan, southwestern Iran, and was educated in Tehran.

In the course of his career, Tjeknavarian has made about 100 recordings (with RCA, Philips, EMI, ASV, etc.) and written more than 75 compositions (symphonies, operas, a requiem, chamber music, concerto for piano, violin, guitar, cello and pipa (Chinese lute), ballet music, choral works and an oratorio. And over 45 Film mosaics.

Tjeknavarian also has conducted international orchestras throughout the world: in Austria, UK, US, Canada, Hungary, Iran, Finland, former USSR, Armenia, Thailand, Hong Kong, South Africa, Denmark, Israel, etc. In October 2010 he became the Music Director and Principal Conductor of the Glendale Symphony Orchestra in Southern California. Glenn Treibitz, president of the Glendale Symphony said; “with Loris Tjeknavorian at the helm, our orchestra will automatically become one of the most prominent in the Western USA.”

Awards
– Austria’s Presidential Gold Medal of Artistic Merit (2008)
– Austria’s Cross of Honor for Science and Art, first class (2008)
– Awarded “Top Medal of Art”, Iran’s highest medal for performing arts (2002)

Sources: Wikipedia | Loris Tjeknavorian

About famous Armenian churches in Iran and Armenian Iranians in general

One of the finest examples of Iranian architecture in the neighborhood of Vanak is an Armenian chapel, Surp Khatch. Surp Khatch Chapel holds a peculiar significance within Armenian-Iranian life.

There are dozens of Armenian churches within Iran, mostly in Tehran and the western provinces. Vank in New Julfa deserves special recognition, of course, for its role as the heart of the Isfahani community, brought to Persia by Shah Abbas I in the 17th century.

The Prelacy – the bureaucratic head of the Armenian Church in Iran – makes its home in Saint Sarkis, a church that dates back to 1970.

Armenian-Iranian architecture, particularly Surp Khatch, fits comfortably within the Iranian modernist idiom. The situation of Armenians (and other Christians) in Iran is of course far more normal than prevailing Western discourse may have an outside observer understand. Armenians have different treatment from most Iranians, with special privileges to consume pork, alcohol, and having Sundays off that Muslims do not enjoy. But they are still effusively Iranian. Surp Khatch, for example, was built in part to memorialize the thousands of Armenian service members killed in the Iran-Iraq War. When Teymourian (popular Armenian Iranian football star) crosses himself before a match, his countrymen cheer this act as the mark of a pious Iranian.

The negotiating of political space for religious minorities in an explicitly Islamic Republic is an ongoing political issue that is going strong on its fourth decade. But political concerns hardly frame daily life; Armenians and other religious minorities in Iran generally name their primary concerns as drug use and a rapidly deteriorating economy. The communities’ problems aren’t necessarily their status as minorities, but the general problems that stem from being Iranian. Indeed, minorities in Iran are well-integrated not only socially and culturally but politically as well. There are five Armenians in Parliament (compared to four Assyrian and Chaldean Christians, three Jews, and two Zoroastrians in the 290-seat Majlis). There are also Armenian observers to the Expediency Council and the Guardian Council.

Source: Ajam Media Collective | Towards an Armenian-Iranian Modern: Tehran Church Architecture & Post-Revolutionary Soccer Culture

Armenians of Tehran Celebrate Vardavar

Visit this great blog to learn more about Armenians and Armenian Iranians in particular. The blog has lots of nice photos and posts.

Hayaxk (ՀԱՅԱՑՔ)

07_07_2013_vardavar

Vartavar (also known as Vardevar or Vardavar) is an Armenian festival, where people of all ages drench each other with water.

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Alenush Terian “Mother of Modern Iranian Astronomy”

Alenush-Terian-Mother-Iranian-Astronomy

“Mother of Modern Iranian Astronomy”

Alenush Terian was born in 1920 to an Armenian family in Tehran, Iran. After graduating in 1947 from the Science Department of the University of Tehran, she began her career in the physics laboratory of the same University. She was promoted the same year as the chief of laboratory operations.In france 1956 she obtained her doctorate in Atmospheric Physics from Sorbonne University.

Upon this she returned to Iran and became Assistant Professor in thermodynamics at University of Tehran. Later she worked in Solar Physics in the then West Germany for a period of four months through a scholarship that was awarded by the German government to University of Tehran. In 1964 Dr Terian became the first female Professor of Physics in Iran.

In 1966, Professor Terian became Member of the Geophysics Committee of University of Tehran. In 1969 she was elected chief of the Solar Physics studies at this university and began to work in the Solar Observatory of which she was one of the founders. Professor Terian retired in 1979. She proved to the world that not only being a women, but also being part of a both a ethnic and religious minority. You can succeed.

The Armenian scientist was honored during a birthday ceremony in the Iranian capital,  to commemorate the 90th birthday of Iran’s first female astronomer, physics professor and founder of modern Iranian astronomy. Members of the Iranian Parliament and more than hundered Armenians paid tribute to the Armenian scientist.

“She always said she had a daughter named sun and a son named moon,” said lawmaker Hassan Ghafourifard, Terian’s former student at Tehran University. Alenoush Terian passed away in March 4, 2011 at the age of 90 years.

Source: armenianhighland.tumblr.com

Christian football (soccer) players of Iran

Iran has had a history of integrating members of it’s Christian minority in the national football team. Just to focus on the better known names this small selection should be put forward:

Andranik EskandarianAndranik Eskandarian was born on December 31, 1951 in Tehran in an Armenian family. He became a United States citizen in 1984. Eskandarian was a member of the Iranian team winning the Asia Cup 1976 in Tehran and reaching the quarterfinals of the Olympic Tournament in Montreal in 1976. He also played for Iran in the 1978 World Cup. Ref: wikipedia.org

edbEdmond Bezik (born 12 August 1975 in Tehran, Iran) is a retired Armenian-Iranian footballer and coach. He played for Persepolis, Sepahan and Ararat Tehran and was a member of Iran national football team. Having scored 22 goals for Ararat, 32 goals for Persepolis and 30 goals for Sepahan, he scored a total number of 84 goals during his time in Iran’s top division football league, becoming the top division’s all-time top goalscorer. Ref: wikipedia.org

Andranik TeymourianAndranik Timotian-Samarani, born March 6, 1983 is an Iranian-Armenian footballer, more commonly known as Andranik “Ando” Teymourian. […] He played his first match for Iran in 2005, and has featured in Iran’s national squad for the 2006 FIFA World Cup and the 2007 and 2011 Asian Cups. He has played a total of 74 international matches, scoring 8 times. Ref: wikipedia.org