Tag Archives: Jews

“Seekers of Light” opera performed at Boston museum by joint Israeli-Iranian band

BOSTON — Surrounded by a rotating crowd of 2,200 onlookers in a museum courtyard, Israeli and Iranian musicians premiered scenes from “Seekers of Light,” an opera written by Boston-based Matti Kovler.

[…]

The local pool of Israeli and Iranian talent, combined with an invitation to stage a musical installation at the Museum of Fine Arts Boston’s first Hanukkah festival, proved irresistible to Kovler, who decided to premiere seven scenes from “Seekers.” […]

According to the composer, the full opera will premiere in 2017 at a theater under construction in Prague, designed in part with “Seekers” in mind. For this week’s teaser performance, Kovler conducted and accompanied fourteen musicians playing classical and Persian instruments, with most vocals in Hebrew and Persian.

Playing the lead role of “Sabbatai’s soul” was Iranian musician and Berklee student Parham Haghighi, who wore a full-length white robe and burgundy scarf and sash. […]

A long way from his original home, Haghighi chanted Hebrew while surrounded by Jewish families at an American Hanukkah celebration — something Kovler called “a miracle in itself.”

“Some of the musicians arrived from Iran just two months ago and speak just a few words of English,” said Kovler. “The existence of this ensemble is very much in the spirit of Hanukkah and the freedom to seek out light in one’s own way,” he said.

Jewish Lexicographer Soleiman Hayyim commemorated in Tehran, Iran

Persian literary monthly Bokhara paid tribute to Iranian Jewish lexicographer and translator, Soleiman HayyimThe Persian literary monthly Bokhara paid tribute to Iranian Jewish lexicographer and translator, Soleiman Hayyim (1887-1970) at the Mahmud Afshar Foundation on Sunday.

A number of literati including Managing Director of Bokhara Ali Dehbashi, the director of the Academy of Persian Language and Literature Gholam-Ali Haddad-Adel, and Department of Islamic Sciences of the Academy of Sciences of Iran Director Mostafa Mohaqqeq-Damad attended the ceremony, the Persian service of MNA reported on Monday.

Hayyim had studied at an American college and his English was good so he worked as a translator in the then ministry of finance, Dehbashi said.

It was during those years he felt a great need for an English-Persian bilingual dictionary, upon which he usually spent 8 hours a day, he added.

“Hayyim was expert in finding Persian synonyms for English words and phrases, and he was highly interested in Persian literature,” Dehbashi said.

His two-volume dictionaries especially the English-Persian one has been the first bilingual dictionary over the past years and has always been a good model for the future lexicographers, he stated.

Mostafa Mohaqqeq-Damad also gave a brief explanation about Hayyim and his works and efforts in compiling the dictionary.

Iranian Jewish Rabbi Younes Hamami Lalehzar who was also present at the ceremony talked about the recently-published Hayyim Persian-Hebrew Dictionary, which was introduced at the end of the ceremony, and said, “Hayyim had prepared the preliminaries for the dictionary and his manuscripts are still available.”

It took about 12 years to complete the dictionary, he added.

Lexicographer Mohammadreza Bateni, also attending the ceremony, said that almost all the dictionaries by Hayyim have been re-edited and refreshed.

The ceremony was brought to an end by unveiling the Hayyim Persian-Hebrew Dictionary.

Source: Payvand News of Iran

 

Memorial honoring Jewish heroes of Iraq-Iran war unveiled in Tehran, Iran

Earlier this week, authorities in Tehran unveiled a monument to slain Iranian Jewish soldiers who died during the country’s long and bitter war with Iraq between 1980 and 1988. Death tolls for the hideous conflict differ, but casualty counts usually reach more than 1 million for both countries.

A public ceremony marked the memorial’s opening on Monday, with speeches that took place at a dais flanked by the Iranian flag and a menorah. Banners showed the images of fallen soldiers, hailed as “martyrs” in Farsi and Hebrew inscriptions.

[…]

After Israel, Iran has the Middle East’s second-largest community of Jews — with its current population estimated between 20,000 and 30,000.

“We are not tenants in this country. We are Iranians, and we have been for 30 centuries,” Ciamak Morsadegh, the Iranian Jewish parliamentarian, told Washington Post reporter Rezaian last year.

“There is a distinction between us as Jews and Israel,” added a shopkeeper in the historic city of Isfahan. “We consider ourselves Iranian Jews, and it has nothing to do with Israel whatsoever. This is the country we love.”

Sources:
Washington Post
IRNA

Tomb of Hebrew prophet Daniel in Susa, Iran

The Book of Daniel mentions that Daniel lived in Babylon and may have visited the palace of Susa‌, Iran, but the place where he died is not specified; the tradition preserved among the Jews and Arabs is that he was buried in Susa. Today the Tomb of Daniel in Susa is a popular attraction among local Muslims and Iran’s Jewish community alike.

Susa, Iran - Tomb of Daniel at night

Susa, Iran – Tomb of Daniel at night

Source: wikipedia

Blog recommendation: American woman backpacking in Iran

Read the blog and enjoy Silvia’s descriptions and pictures. Here are the links to the posts on Iran:

http://www.heartmybackpack.com/blog/backpacking-solo-through-iran/

http://www.heartmybackpack.com/blog/kafka-cigarettes-tehran/

http://www.heartmybackpack.com/blog/isfahan-iran/

If you are lazy just read some quotes here and go to the links to enjoy the pictures:

“I mean, Iran is home to one of the world’s oldest civilizations, hosts thirteen UNESCO World Heritage Sites, and boasts beautiful landscapes stretching from dense rain forests to snowcapped mountains to desert basins. Plus, so many travelers whom I met in Central Asia absolutely raved about Iran. The hospitable people, delicious food and historic sites – how could I not add Iran to my travel itinerary?”

“My first Couchsurfing hosts in Tehran, a young Ph.D. student and her roommate, said they were so excited to be hosting an American girl, and that they hope more tourists will start to come to Iran. They were incredibly warm and welcoming hosts, cooking delicious Persian food and asking me countless questions about Norway and the U.S. and foreigners’ impressions of Iran.”

“The thing is, I haven’t felt alone once since I landed in Iran. The receptionist at my first hotel took me in as her daughter, accompanying me to breakfast and lunch and suggesting sites for me to visit, my Couchsurfing hosts were like cool older sisters, chatting with me about religion and politics as well as the plot twists of Lost and J-Lo’s divorce (I’m so out of touch), and Rana truly has adopted me as her sister, with an invitation to lunch turning into a trip to visit Esfahan and then several days with her family in Tehran.”

“So far my experience in Iran has only been one of warmth and hospitality, and really, really amazing food! Though, in a few hours Rana and I are heading to Marivan, a small Kurdish city on the border to Iraq. So you know, maybe I’ll have some more eventful things to share from there! (Kidding, family, Kurdistan is of course totally safe.)”

“My stay in Tehran was far too short and left much of the city unexplored, but I did leave with an overwhelming crush on a city so full of life and passion. Shopkeepers greeted me with warmth (if also a degree of surprise), and the discussions I had with people there were always filled with genuine interest and reflection. ”

“While now a bustling modern city, Isfahan was once one of the largest cities in the world as it sat on a major intersection of the main north-south and east-west  routes crossing Iran. We seemed to stumble on reminders of Isfahan’s past glory around every corner, from impressive squares and tree-lined boulevards to covered bridges, palaces and mosques.”

“Moreover, while Isfahan might be dominated by Islamic architecture, the city is also home to important Christian, Jewish and Zoroastrian sites. Rana and I visited the Church of Saint Joseph of Arimathea, built by an Armenian community that settled in Isfahan in the early 1600s.”

Ok if you read so far, just make sure to visit the links above

 

BBC: Iran’s proud Jews – “anti-Semitism is a European phenomenon”

Although Iran and Israel are bitter enemies, few know that Iran is home to the largest number of Jews anywhere in the Middle East outside Israel.

About 25,000 Jews live in Iran and most are determined to remain no matter what the pressures – as proud of their Iranian culture as of their Jewish roots. […]

It is dawn in the Yusufabad synagogue in Tehran and Iranian Jews bring out the Torah and read the ancient text before making their way to work. It is not a sight you would expect in a revolutionary Islamic state, but there are synagogues dotted all over Iran where Jews discreetly practise their religion.

“Because of our long history here we are tolerated,” says Jewish community leader Unees Hammami, who organised the prayers. He says the father of Iran’s revolution, Imam Khomeini, recognised Jews as a religious minority that should be protected. As a result Jews have one representative in the Iranian parliament.

“Imam Khomeini made a distinction between Jews and Zionists and he supported us,” says Mr Hammami. […]

In the Yusufabad synagogue the announcements are made in Persian – most Iranian Jews don’t really speak Hebrew well.

Jews have lived in Persia for nearly 3,000 years – the descendants of slaves from Babylon saved by Cyrus the Great. […]

It is one of only four Jewish charity hospitals worldwide and is funded with money from the Jewish diaspora – something remarkable in Iran where even local aid organisations have difficulty receiving funds from abroad for fear of being accused of being foreign agents.

Most of the patients and staff are Muslim these days, but director Ciamak Morsathegh is Jewish.

“Anti-Semitism is not an eastern phenomenon, it’s not an Islamic or Iranian phenomenon – anti-Semitism is a European phenomenon,” he says, arguing that Jews in Iran even in their worst days never suffered as much as they did in Europe. […]

In one of Tehran’s six remaining kosher butcher’s shops, everyone has relatives in Israel. […]

In between chopping up meat, butcher Hersel Gabriel tells me how he expected problems when he came back from Israel, but in fact the immigration officer didn’t say anything to him. […]

“Whatever they say abroad is lies – we are comfortable in Iran – if you’re not political and don’t bother them then they won’t bother you,” he explains. […]

His customer, middle-aged housewife Giti agrees, saying she can easily talk to her two sons in Tel Aviv on the telephone and visit them. […]

“In the last five years the government has allowed Iranian Jews to go to Israel freely, meet their families and when they come back they face no problems,” says Mr Mohtamed. […]

The exodus of Jews from Iran seems to have slowed down – the first wave was in the 1950s and the second was in the wake of the Iranian Revolution.

Those Jews who remain in Iran seem to have made a conscious decision to stay put.

“We are Iranian and we have been living in Iran for more than 3,000 years,” says the Jewish hospital director Ciamak Morsathegh.

Source: BBC News

Iran hosted 114 – 300 thousand Christian and Jewish Polish refugees in World War II

In 1939, Poland was invaded by Germany and the Soviet Union. The war and the destruction caused by heavy bombardment resulted in the displacement of millions of Polish civilians. Most of them were sent by Joseph Stalin to Russia as prisoners in labor camps in Siberia and other parts of the Soviet Union. It was not until Hitler invaded the Soviet Union in 1941 that Stalin freed the Poles and agreed to the creation of a Polish army to fight the Nazis, and that’s when the great journey started. Iran was chosen as the rendezvous point of the now-free Polish prisoners in Russia. […] Every day, more ships came from Russia bringing more Poles to Bandar-e Anzali. Some Poles also entered Iran from the north-eastern city of Mashhad.

The healthy men and women were organized in an army and were sent to join the war effort. The rest were sent to Tehran and Ahvaz. The sick were treated in hospitals in Tehran, and the American and British Red Cross donated clothes and food. Additionally, Polish language classes were established for the kids. The orphans were sent to Isfahan. Ryszard Antolak claimed that Iranian civil authorities and certain private individuals vacated the premises to accommodate the children. Schools, hospitals and social organizations sprang up quickly all over the city to cater to the growing colony. The new Shah took special interest in the Polish children of Isfahan. He allowed them the use of his swimming pool and invited groups of them to his palace for dinner. […]

After the war was over, many Polish men, women, and children who lived in Iran went back home. The Poles who lived in Iran, even for a little while, however, always remember Iran as a great host. As said by Ryszard Antolak, “The deepest imprint of the Polish sojourn in Iran can be found in the memoirs and narratives of those who lived through it. The debt and gratitude felt by the exiles towards their host country echoes warmly throughout all the literature. The kindness and sympathy of the ordinary Iranian population towards the Poles is everywhere spoken of.” In the summer of 2008, the Polish postal service issued a stamp commemorating the role of Isfahan in caring for Polish children. Source: www.mypersianspeakingfriends.org

In all, between 114,000 and 300,000 Poles are thought to have made it to Iran. […] “The friendly Persian people crowded round the buses shouting what must have been words of welcome and pushed gifts of dates, nuts, roasted peas with raisins and juicy pomegranates through the open windows,” wrote Krystyna Skwarko, a schoolteacher who came with her own two sick children to take charge of a growing orphanage in Isfahan. Skwarko’s book, “The Invited,” recounts a journey from Anzali, through Persia and on to New Zealand, where she and 700 orphans were eventually resettled. She died in 1995. More than 13,000 of the arrivals in Iran were children, many orphans whose parents had died on the way. In Russia, starving mothers had pushed their children onto passing trains to Iran in hopes of saving them. Skwarko’s impossible task was to wipe the scars of war from children who had been robbed of their childhood. […] Jewish orphans were cared for by a Jewish organization in Iran and later sent to Israel. Others went on to new lives in the United States, Britain, Australia, South Africa, New Zealand and elsewhere. Source: Cornell University Library

Book on this topic: The Children Of Esfahan – Polish Refugees in Iran by Abolqasem Jala

Abdol Hossein Sardari – The Iranian Muslim that saved the lives of thousands of Jews from the Nazis

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Abdol Hossein Sardari: Iranian Schindler

An Iranian official risking his life to save Jews? This scenario, while implausible nowadays, actually happened during the Holocaust.

Meet Abdol Hossein Sardari, a diplomat at the Iranian mission in Paris during the 1940s. Known as the “Iranian Schindler,” he helped thousands of Jews escape certain death – by turning the Nazi race ideology on its head. […]

Born into a privileged Iranian family, Sardari was a junior diplomat at the Paris embassy who enjoyed fine dining and the company of pretty women. After the Germans invaded France and the Iranian ambassador left the capital and went to Vichy to reconstitute the embassy there, Sardari was put in charge of consular affairs in Paris. When the Nazis started implementing anti-Jewish decrees in occupied France, Sardari made it his mission to protect his fellow Iranians in the region, regardless of their religion. […]

Writing on the letterhead of the Imperial Consulate of Iran, Sardari tried to convince the authorities that according to “an ethnographic and historical study,” the members of the Jewish communities of Persia and central Asia were not Semitic but rather Aryan, like the Germans themselves. […]

Sardari’s plan actually worked. When Jews were forced to wear the yellow Star of David, a directive was issued that Iranian Jews should be exempt. In addition, Sardari gave out between 500 and 1,000 Iranian passports, without the consent of his superiors. This saved 2,000 to 3,000 Jewish lives, as passports were issued for entire families.

Sardari never took any credit for what he did. When Yad Vashem asked him in 1978, three years before he died a poor exile in London, about his wartime activities, he responded: “As you may know, I had the pleasure of being the Iranian consul in Paris during the German occupation of France, and as such it was my duty to save all Iranians, including Iranian Jews.”

The Simon Wiesenthal Center in Los Angeles and other Jewish institutions have posthumously honored Sardari for his actions.

Read more: Beating the Nazis at their own game | The Times of Israel

The BBC adds:

When Britain and Russia invaded Iran in September 1941, Sardari’s humanitarian task become more perilous. Iran signed a treaty with the Allies and Sardari was ordered by Tehran to return home as soon as possible. But despite being stripped of his diplomatic immunity and status, Sardari resolved to remain in France and carry on helping the Iranian Jews, at considerable risk to his own safety, using money from his inheritance to keep his office going. […]

Fariborz Mokhtari, the author of “In the Lion’s Shadow: The Iranian Schindler and his homeland in the Second World War,” a new biography about Sardari states:

“Here you have a Muslim Iranian who goes out of his way, risks his life, certainly risks his career and property and everything else, to save fellow Iranians,” he says. “There is no distinction ‘I am Muslim, he is Jew’ or whatever.”

Read more: http://www.bbc.co.uk/news/magazine-16190541

Iran and Iranian Jews today… Did you know?

“Tehran has 11 functioning synagogues, many of them with Hebrew schools. It has two kosher restaurants, and a Jewish hospital, an old-age home and a cemetery. There is a Jewish representative in the Iranian parliament.”
http://www.sephardicstudies.org/iran.html

“There are about 100 synagogues in Iran of which about 26 are in Tehran.”
http://www.iranjewish.com/Essay_E/Essay_e1.htm

“Despite the offence Mahmoud Ahmedinejad has caused to Jews around the world, his office recently donated money for Tehran’s Jewish hospital.

It is one of only four Jewish charity hospitals worldwide and is funded with money from the Jewish diaspora – something remarkable in Iran where even local aid organisations have difficulty receiving funds from abroad for fear of being accused of being foreign agents.

Most of the patients and staff are Muslim these days, but director Ciamak Morsathegh is Jewish.

“Anti-Semitism is not an eastern phenomenon, it’s not an Islamic or Iranian phenomenon – anti-Semitism is a European phenomenon,” he says, arguing that Jews in Iran even in their worst days never suffered as much as they did in Europe.”
http://news.bbc.co.uk/2/hi/middle_east/5367892.stm